Emigrating Beyond Earth: Human Adaptation and Space Colonization
2012, Springer / Praxis
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6 pages
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Abstract
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This work discusses the concept of human space colonization as an essential strategy for the preservation of humanity, emphasizing the importance of adapting and evolving as a species beyond Earth. The authors argue that the initial colonization of Mars is a necessary step towards a broader exploration and settlement of the Solar System and beyond, positioning such endeavors as a proactive measure against existential threats to civilization. A proposed adaptable framework for colonization is detailed, drawing on lessons from evolutionary biology, while speculating on the future of humanity's expansion into space.
Key takeaways
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- Human space colonization is an evolutionary necessity for humanity's survival.
- The book advocates for a human-centered approach to colonization over a technocratic focus.
- It emphasizes the importance of anthropology in understanding human adaptation for space.
- There is a critical need to begin space colonization now to mitigate existential threats.
- The authors propose an adaptive framework informed by billions of years of Earth evolution.
Related papers
2013
Abstract. The colonization of space implies an adaptation of both physical and cultural type. The human species is characterized by a great adaptive capacity that, in a basically Keyword. Space Anthropology, physical and cultural adaptation, colonization, interstellar travels, alien communication Even though this isn't well known, anthropologists have been studying problems and opportunities connected with space flights and colonization for several years. Conceiving the occupation of other planets in our solar system and later on of other planetary systems, does not exempt us from solving the problems on Earth, at least because we'd export the mentality that caused the same problems here. It means conceiving well organized, self-sufficient space colonies, socially harmonious, as the result of man's new attitude towards the environment. Which is to say, colonies which are evidence of the fact that the existing social conflicts and environmental dangers have been overco...
Futures, 2019
This is a PDF file of an unedited manuscript that has been accepted for publication. As a service to our customers we are providing this early version of the manuscript. The manuscript will undergo copyediting, typesetting, and review of the resulting proof before it is published in its final form. Please note that during the production process errors may be discovered which could affect the content, and all legal disclaimers that apply to the journal pertain. Highlights This special edition of Futures examines the question of human colonization of other planetary bodies from a variety of social and ethical perspectives; a timely debate, given the plans of Elon Musk and others for colonizing Mars. The essays arose from work begun in the lead-up to the second biennial meeting of the Society for Social and Conceptual Issues in Astrobiology (SSoCIA), a new organization dedicated to the interdisciplinary discussion of issues posed by astrobiology (and space exploration more generally).
Space Policy
I am sympathetic to the view that, given the likelihood of massive natural disasters, such as collisions between the Earth and large asteroids, we should engage in large-scale space exploration and colonization so as to hedge our bets against extinction. I will consider several criticisms of this view. For example, some philosophers may raise objections against the notion of long-term human survival as a value. How can we have obligations towards beings who have not even been conceived yet and thus cannot be properly said to have rights? On a different note, Wendell Berry argues that the abundance of resources in space will produce bad character, for good character requires the discipline of finitude. Others challenge the connection between space exploration and survival, for they fear that by entertaining the promise of new Earths in the heavens we are more likely to neglect our planet, thus leading to our downfall. Presumably, we should instead increase our efforts to restore and preserve the balance of nature. I will advance a variety of replies. For example, we do decide for posterity to a great extent. We may plant the trees from which “our” descendants will receive nourishment and shade, or we may destroy what could have given them a fighting chance against drought and famine. We have an obligation not to plant a bomb that will go off two years from now in a hospital nursery, and another to ensure that the buildup of chemicals in the hospital water tank will not reach critical mass and kill most of the newborns in ten years. The “balance of nature” involved in another objection is a myth that cannot be justified by natural history, whether astronomical or biological. Moreover, the inevitable changes in the environment, independent of asteroid impacts, will make the Earth uninhabitable in a few hundreds of millions and years. In addition, in order to act wisely we need an understanding of the Earth as a planet, and this requires the exploration of space.
2022
As space travel and intentions to colonise other planets are becoming the norm in public debate and scholarship, we must also confront the technical and survival challenges that emerge from these hostile environments. This paper aims to evaluate the various arguments proposed to meet the challenges of human space travel and extraterrestrial planetary colonisation. In particular, two primary solutions have been present in the literature as the most straightforward solutions to the rigours of extraterrestrial survival and flourishing: (1) geoengineering, where the environment is modified to become hospitable to its inhabitants, and (2) human (bio)enhancement where the genetic heritage of humans is modified to make them more resilient to the difficulties they may encounter as well as to permit them to thrive in non-terrestrial environments. Both positions have strong arguments supporting them, but they also have some severe philosophical and practical drawbacks when exposed to different circumstances. This paper aims to show that a principled stance where one position is accepted wholesale necessarily comes at the opportunity cost of the other where the other might be better suited, both practically and morally. This paper concludes that case-by-case evaluations of the solutions to space travel and extraterrestrial colonisation are necessary to ensure moral congruency and the survival and flourishing of astronauts now and into the future.
Futures, 2019
Human survival is currently threatened by many existential risks. Because humankind is the only known species capable of complex morality, if humankind went extinct, morality would die with us. Given that the existence of humankind is a precondition for morality, therefore the first principle of morality should be, as Hans Jonas noted, that humankind must exist. Compared to ensuring human survival, all other moral values and actions are secondary. While protecting human life on Earth is the obvious choice for human survival, as long as humanity is in only one place, it will never be completely safe. Because space settlement gives humankind the opportunity to significantly raise the chances of survival for our species, it is therefore a moral imperative to settle space as quickly as possible.
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รายงานการวิจัยในชั้นเรียน การพัฒนาความสามารถในการแก้ปัญหาฟิสิกส์และการเรียนรู้ค าศัพท์ วิทยาศาสตร์ภาษาอังกฤษ เรื่อง ไฟฟ้าฟ้าสถิต ของนักเรียนชั้นมัธยมศึกษาปีที่ 5 โรงเรียนสตูลวิทยา ที่ได้รับการจัดการเรียนรู้ แบบสืบเสาะหาความรู้ 7E ร่วมกับกระบวนการคิดเชิงเมตาคอกนิชัน
Academia Biology, 2024
The diversity and structure of bacterial populations associated with saxicolous lichens in western Japan were investigated by a microbiomic approach based on the V3–V4 region of bacterial 16S rRNA gene sequences. A total of six saxicolous lichens were collected. The mycobionts of the six lichens were affiliated with two species of <italic>Umbilicaria</italic>, while the photobionts were ascribed to one species of <italic>Trebouxia</italic>, both being well-known lichen-forming fungal and green algal genera, based on their 18S rRNA gene sequences. Based on the associated bacterial V3–V4 sequences, operational taxonomic units (OTUs) were generated and used for microbiomic analysis. The associated microbiomes were clustered mainly by the host fungal species. Comparison with the previously studied microbiomes of the Antarctic and Alpine saxicolous lichens, consisting of other <italic>Umbilicaria</italic> and <italic>Trebouxia</italic> species, showed a distinct separation among the lichen-associated microbiomes from Japan, Antarctica, and Alpine. The clearly identified biomarker OTUs at the phylum rank were affiliated with <italic>Acidobacteriota</italic> and <italic>Planctomycetota</italic> for Japan, <italic>Actinomycetota</italic> and <italic>Bacteroidota</italic> for Antarctica, and <italic>Pseudomonadota</italic> for Alpine based on relative V3–V4 abundances (and thus variable depending on V3–V4 sources). It was unclear whether the microbiomes and biomarkers were more affected by biogeographic (bioclimatic) features or <italic>Umbilicaria</italic> species. Nevertheless, this study was the first to reveal <italic>Umbilicaria</italic>-associated microbiomes in Japan and provided a basis for further investigations on other <italic>Umbilicaria</italic> and non-<italic>Umbilicaria</italic> lichen sources.
Pensar a Prática, 2016
O objetivo deste estudo foi revisar sistematicamente a literatura sobre relações entre polimorfismos genéticos, lipólise, metabolismo de lipídeos e exercícios aeróbios em humanos. A busca foi realizada em sete bases eletrônicas de dados entre abril e agosto de 2015. Os seguintes descritores, em inglês, espanhol e em português, foram usados: “polymorphism genetic”, “exercise”, “lipid metabolism” e “lipolysis”, utilizando-se duas combinações: polymorphism genetic+exercise+lipid metabolism e polymorphism genetic+exercise+lipolysis. A aplicação de critérios de inclusão e exclusão resultou em oito artigos que apontaram relação entre polimorfismos genéticos, lipólise, metabolismo de lipídeos, alterações no perfil lipídico, doenças cardiovasculares e sensibilidade insulínica.
PLoS ONE, 2013
Iron-sulfur clusters are essential protein prosthetic groups that provide their redox potential to several different metabolic pathways. Formation of iron-sulfur clusters is assisted by a specialised machine that comprises, among other proteins, a ferredoxin. As a first step to elucidate the precise role of this protein in cluster assembly, we have studied the factors governing the stability and the dynamic properties of E. coli ferredoxin using different spectroscopic techniques. The cluster-loaded protein is monomeric and well structured with a flexible C-terminus but is highly oxygen sensitive so that it readily loses the cluster leading to an irreversible unfolding under aerobic conditions. This process is slowed down by reducing conditions and high ionic strengths. NMR relaxation experiments on the cluster-loaded protein also show that, once the cluster is in place, the protein forms a globular and relatively rigid domain. These data indicate that the presence of the iron-sulfur cluster is the switch between a functional and a non-functional state.
Topoi, 2008
Que há em um nome? 1 Bem mais do que Romeu estaria disposto a ouvir, sobretudo quando se trata de prenomes, que podem revelar-se indicadores sociais preciosos. Enquanto os sobrenomes são cada vez mais impostos pelo sistema adotado pela sociedade, que não concede senão estreita margem de escolha, os prenomes são selecionados de um estoque usualmente grande, e podem até ser inventados. Onde há escolha, a própria escolha produz um significado. Afinal, por que este prenome e não aquele? O significado produzido pela escolha se lê como uma preferência de época ou de grupo social, ou de ambos. A liberdade de escolha e seu efeito social abrem a porta para a moda, fenômeno ao qual os prenomes estão claramente submetidos. Este ou aquele prenome, antes raros, em determinado momento caem no gosto geral e se tornam muito frequentes. Ao contrário, há outros que nomeavam muitos homens e mulheres e, depois de certo tempo, começam a perder brilho, a escassear, a ponto de desaparecer. Pode acontecer, no entanto, que certos nomes sejam demandados não pelo conjunto da comunidade, mas apenas por certos grupos sociais, caracterizados por traços como renda, escolaridade, religião, origem étnica etc. A escolha do prenome certamente não é um ato de absoluta liberdade: "está ligada ao sistema de parentesco, às regras de transmissão de bens reais e simbólicos, à ação do Estado e da Igreja, às normas do 'jogo social' próprias do grupo de pertencimento, enfim a um 'gosto' vivido como indivíduo mas socialmente determinado". 2 A escolha se faz nos limites da tradição onomástica da comunidade, que se impõe aos pais porque o prenome é elemento da identidade social. O prenome cumpre duas funções de identificação: por uma, de natureza primária, individualiza seu portador (este se chama Oscar, aquele se chama Arthur); 4 por outra, secundária, revela o grupo social a que pertencem o portador e seus pais. A escolha de um prenome do estoque usual exprime a adesão ao grupo; é um ato de pertencimento. Já a escolha que ignorar o acervo tradicional poderá significar afastamento em relação à comunidade de origem e busca de uma nova identidade social. A ideia que anima o presente trabalho é a de que os prenomes podem sinalizar o processo de integração de um agrupamento étnico e religioso em Curitiba à sociedade receptora. Trata-se de imigrantes germânicos e seus descendentes, submetidos à tensão entre a lealdade a suas origens e a necessidade de adaptar-se ao novo mundo, procurando uns conservar as tradições tidas como dos antepassados, das quais outros vão se afastar. A utilização de pronomes em tal processo sociocultural pode ainda lançar luz sobre os aspectos linguísticos explorados nessa verdadeira "estilística dos prenomes", praticada coletivamente. O trabalho consiste na análise da frequência dos prenomes dados a meninos e meninas dessa comunidade ao longo de cento e vinte anos. Os sujeitos da pesquisa são, pois, imigrantes oriundos da Europa germânica e seus descendentes que constituíram em Curitiba uma comunidade religiosa luterana e evangélica. Embora os primeiros imigrantes alemães tenham chegado ao Paraná em 1829, Curitiba só acolheria alemães em número relevante a partir de 1850, pela maioria remigrados de Joinville. Com o crescimento do grupo, em 1866 viabilizou-se a fundação formal da primeira Comunidade Evangélica de Curitiba, a "Deutsche Evangelische Gemeinde". Guardados na paróquia mais antiga (Cristo Redentor), os arquivos da Comunidade mantêm livros de registros de batismo (que constituíram a fonte da investigação), casamento e óbito. Foram compiladas 19.291 ocorrências de prenomes de crianças nascidas em Curitiba -utilizados de forma isolada ou em combinação -, separadas em quatro períodos
Cameron M Smith