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Dahomey (historical kingdom, Africa)

Encyclopædia Britannica : Related Articles

A selection of articles discussing this topic.

Main article: Dahomey

kingdom in western Africa that flourished in the 18th and 19th centuries in the region that is now southern Benin. According to tradition, at the beginning of the 17th century three brothers vied for the kingdom of Allada, which, like neighbouring Whydah (now Ouidah), had grown rich on the slave trade. When one of the brothers won control of Allada, the other two fled. One went southeast and...

major reference

Dahomey (also called Abomey, after its capital city) was the state of the Fon people. It was originally a dependency of Allada, but during the 17th century a ruler called Wegbaja declared himself king and made Dahomey an independent state. Under King Agaja (reigned 1708?–40) Dahomey overran the coastal area, conquering Allada in 1724 and the commercial centre of Ouidah in 1727, thus...

conflict with Oyo empire

...social and political controls among the Aja, who had a number of small kingdoms under the nominal leadership of the king of Allada. The resultant disorder was not to the liking of the kings of Dahomey, the youngest of these monarchies, who, in colonizing the northern marches of Aja territory, had evolved much more authoritarian and militant forms of government and society. Between 1724 and...

human sacrifice

...places in Africa, where human sacrifice was connected with ancestor worship, some of the slaves of the deceased were buried alive with him, or they were killed and laid beneath him in his grave. The Dahomey instituted especially elaborate sacrifices at yearly ceremonies related to the cult of deceased kings. Excavations in Egypt and elsewhere in the ancient Middle East have revealed that...

role of Agaja

third ruler of the West African kingdom of Dahomey (1708–40), who was able to extend his kingdom southward to the coast and who consolidated and centralized it through important administrative reforms.

social structure

The village under a hereditary chief was traditionally the primary political unit. In the Kingdom of Dahomey, which flourished in the 18th and 19th centuries, the chiefs were representatives of a powerful king. A main function of the kingship was the conduct of war, which was followed by the Annual Custom, at which prisoners were sacrificed and the goodwill of royal ancestors was sought. The...

history of:

Abeokuta

...Sierra Leone Creoles, who later became prominent as missionaries and as businessmen. Abeokuta's success as the capital of the Egbas and as a link in the Lagos-Ibadan oil-palm trade led to wars with Dahomey (now Benin). In the battle at Abeokuta in 1851, the Egba, aided by the missionaries and armed by the British, defeated King Gezo's Dahomeyan army (unique in the history of western Africa for...
Benin

...to colonial rule, part of the territory that is now Benin consisted of powerful, independent kingdoms, including various Bariba kingdoms in the north and in the south the kingdoms of Porto-Novo and Dahomey (Dan-ho-me, “on the belly of Dan;” Dan was a rival king on whose grave Dahomey's royal compound was built). In the late 19th century French colonizers making inroads from the...
Ouidah

town, southern Benin, West Africa. It lies along the Gulf of Guinea. The town was the main port of the Kingdom of Abomey in the 18th and 19th centuries. Portuguese, French, Dutch, Danish, British, and Americans all vied for a share of the slave and palm-oil trade made available through Ouidah by the efficiently organized and centralized kingdom. In 1893 the area came under French control. Some...
history of:western Africa
- western Africa (in Western Africa: Historical background of trade and politics)
  
  ...influenced by the nature of their exports, especially the slaves. Slave trading did not everywhere lead to raiding, but where it did it led to changes in military and political organization. In Dahomey a strong government sent its army to raid slaves in every dry season; in Yoruba areas one factor in the violent relations between the city-states in the 18th and 19th centuries was probably...
- western Africa (in Western Africa: Belief systems)
  
  ...these religious beliefs are broadly compatible with the type of society in which they are found, so that there tended to be complex pantheons of gods in hierarchical and stratified kingdoms such as Dahomey, but small-scale, stateless societies lacked that kind of complexity among their deities.
- western Africa (in western Africa, history of: The fall of the African kingdoms)
  
  Such a situation was by no means unique in the history of the kingdoms of Guinea (or, for that matter, of western Africa). Dahomey seems to have avoided it only because its kings, initiating their kingdom through the conquest of peoples who were not of their own stock, had been able to build up an unusually authoritarian form of government. But in both Benin and Asante traditional kinship...

Magazine and Journal Articles :

Abolition and the Africa Trade.
By: Shillington, Kevin. History Today, Mar2007, Vol. 57 Issue 3, p20-27
This article examines the impact of the slave trade on Great Britain to mark the 200th anniversary of the act of Parliament that ended it. But the Act of 1807 only made it illegal for British ships to engage in slavery, it was still legal in the colonies and it did not prevent British banks from investing in slave-dominated industries. Reading Level (Lexile): 1330;
"BLACK WRITERS OF THE WORLD, UNITE!".
By: Ratcliff, Anthony. Black Scholar, Winter2008, Vol. 37 Issue 4, p27-38
The article examines the role of creative intellectuals in organizing the first South American manifestation of Pan-Africanismo, the "El Primer Congreso de la Cultura Negra de las Américas (First Congress of Black Culture in the Americas--"el Congreso")," that was held on August 24-28, 1977 in Cali, Colombia. The author discusses the contributions by African American intellectuals to the burgeoning Afro-descendant movements for human rights, land reform, economic justice and the contestation of the coloniality of power in the U.S. The author also argues that those who gathered at el Congreso sought to move beyond rhetorical evocations of Négritude to actual Pan-African cooperation and solidarity. Reading Level (Lexile): 1680;

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