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“Everyone can understand that we drink the milk of cows and take the help of bulls in producing agricultural products. Therefore, since our real father gives us food grains and our mother gives us milk with which to live, the cow and bull are considered our father and mother. According to Vedic civilization, there are seven mothers, of which the cow is one.” (Shrila Prabhupada, Chaitanya Charitamrita, Adi 17.154, Purport)
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Friend1: We get this question a lot, and there is always a “stumpability” factor to it.
Friend2: Stumpability? Is that a word?
Friend1: I don’t think so, but it should be. Stumpability – the measure of a question’s value in terms of difficulty in resolving by an acknowledged expert.
Friend2: That’s pretty good.
Friend1: The question relates to the cow, specifically its importance within the Vedic tradition.
Friend2: What is the exact…
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“As the director of different kinds of clouds, Indra called for the samvartaka. This cloud is invited when there is a need to devastate the whole cosmic manifestation. The samvartaka was ordered by Indra to go over Vrindavana and inundate the whole area with an extensive flood. Demonically, Indra thought himself to be the all-powerful supreme personality.” (
“Both the material and spiritual worlds belong to Krishna. We are not proprietors of anything. It is all the property of the Supreme Lord, just as everything in the state belongs to the government, either in the prison house or outside the prison house. Conditioned life is just like life in a prison house in this material world. A prisoner cannot freely change from one cell to another. In free life one can go from one home to another home, but in prison life one cannot do that but must stay in his cell.” (Shrila Prabhupada, Easy Journey to Other Planets, Ch 2)
“To become desireless means not to desire anything for sense gratification. In other words, desire for becoming Krishna conscious is actually desirelessness. To understand one’s actual position as the eternal servitor of Krishna, without falsely claiming this material body to be oneself and without falsely claiming proprietorship over anything in the world, is the perfect stage of Krishna consciousness.” (Shrila Prabhupada, Bhagavad-gita, 2.71 Purport)
“Being prayed for by the demigods, the Supreme Personality of Godhead, the Absolute Truth Himself, directly appeared with His expansion and expansions of the expansion. Their holy names were Rama, Lakshmana, Bharata and Shatrughna. These celebrated incarnations thus appeared in four forms as the sons of Maharaja Dasharatha.” (Shrimad Bhagavatam, 9.10.2)
“O sinless one, certainly, how can any king accomplish his objectives if he doesn’t have such a messenger working for him?” (Shri Rama speaking to Lakshmana, Valmiki Ramayana, Kishkindha Kand, 3.34)
“The mighty Rama, who possessed extraordinary strength, consecrating in accordance with the mantras prescribed in the Vedas, taking that great arrow – which was capable of removing the fears of the entire world and the Ikshvaku dynasty, capable of taking away the glory of His enemies, and conducive to His own happiness – fixed it on His bow.” (Valmiki Ramayana, Yuddha Kand, 108.13-14)
“If such money is utilized by unqualified spiritual masters to live comfortably in costly temples without actually doing any preaching work, this is not acceptable. In other words, a spiritual master needn’t be very enthusiastic for constructing temple buildings simply in the name of so-called spiritual advancement. Rather, his first and foremost activity should be to preach. In this connection, Shrila Bhaktisiddhanta Sarasvati Gosvami Maharaj recommended that a spiritual master print books. If one has money, instead of constructing costly temples, one should spend his money for the publication of authorized books in different languages for propagating the Krishna consciousness movement.” (The Nectar of Devotion, Ch 7)
“For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament.” (Lord Krishna, Bhagavad-gita, 2.27)
“Foods in the mode of goodness increase the duration of life, purify one’s existence and give strength, health, happiness and satisfaction. Such nourishing foods are sweet, juicy, fattening and palatable. Foods that are too bitter, too sour, salty, pungent, dry and hot, are liked by people in the modes of passion. Such foods cause pain, distress, and disease. Food cooked more than three hours before being eaten, which is tasteless, stale, putrid, decomposed and unclean, is food liked by people in the mode of ignorance.” (Lord Krishna, Bhagavad-gita, 17.8-10)