“Bhagavan means He who possesses these six opulences in full: all riches, all strength, all influence, all wisdom, all beauty, all renunciation.” (Vishnu Purana, 6.5.47)
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ऐश्वर्यस्य समग्रस्य
वीर्यस्य यशसः श्रियः
ज्ञान-वैराग्ययश् चैव
षण्णां भग इतीङ्गना
aiśvaryasya samagrasya
vīryasya yaśasaḥ śriyaḥ
jñāna-vairāgyayaś caiva
ṣaṇṇāṁ bhaga itīṅganā
The government has built a new park. Smack dab in the middle of a bustling urban area, this is much needed. Finally, some greenery to meet the needs of the eyes. Moods will hopefully perk up. Ponds, bridges you can walk on, sanctuaries for different wildlife, a designated trail, and even recreational areas.
Since there is a managing authority, there are new rules accompanying the opening of the park. The place will be open only during certain times each day. To use certain facilities, a permit will be required. Local residents get higher priority. There is time set…
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“The Lord can be served by any ingredient, even the most common commodity – a flower, a leaf, a fruit or a little water, which are available in any part of the universe and without cost – and thus the Lord is served universally by the universal entities. He can be served simply by hearing, He can be served simply by chanting or reading about His activities, He can be served simply by adoring Him and accepting Him.” (Shrila Prabhupada, Shrimad Bhagavatam, 2.9.36 Purport)
“A true yogi observes Me in all beings, and also sees every being in Me. Indeed, the self-realized man sees Me everywhere.” (Lord Krishna, Bhagavad-gita, 6.29)
“As the Lord’s desire is infallible because He is achyuta, similarly the desires of the devotees in the transcendental service of the Lord are also achyuta, infallible. This is very difficult, however, for the layman to understand without knowledge of the mystery of devotional service, as it is very difficult to know the potency of touchstone.” (Shrila Prabhupada, Shrimad Bhagavatam, 2.9.35 Purport)
“The Vedas, like the Mundaka Upanishad, as well as the Shvetashvatara Upanishad, compare the soul and the Supersoul to two friendly birds sitting on the same tree. One of the birds (the individual atomic soul) is eating the fruit of the tree, and the other bird (Krishna) is simply watching His friend. Of these two birds—although they are the same in quality—one is captivated by the fruits of the material tree, while the other is simply witnessing the activities of His friend.” (Shrila Prabhupada, Bhagavad-gita, 2.22 Purport)
“Krishna had also heard of Rukmini. She was the reservoir of all transcendental qualities: intelligence, liberal-mindedness, exquisite beauty and righteous behavior. Krishna therefore decided that she was fit to be His wife.” (Krishna, The Supreme Personality of Godhead, Vol 1, Ch 51)
“Many saintly persons and sages like Narada Muni and others used to visit the palace of King Bhishmaka. Naturally Rukmini had a chance to talk with them, and in this way she obtained information about Krishna. She was informed about the six opulences of Krishna, and simply by hearing about Him, she desired to surrender herself to His lotus feet and become His wife.” (Krishna, The Supreme Personality of Godhead, Vol 1, Ch 51)
“Neither the demigods nor any exalted personalities were there helping Rama, for He acted alone. You should not entertain any doubt on this matter. Indeed, Rama shot feathered arrows, plated with gold, which turned into five-headed serpents that devoured all the Rakshasas. The Rakshasas were oppressed with fear, and wherever they went and wherever they turned, they saw Rama in front of them. In this way, O spotless one, have your Rakshasas been destroyed in the forest of Janasthana by Rama.” (Akampana speaking to Ravana, Valmiki Ramayana, Aranya Kand, 31.18-19)
“You are the origin without beginning, middle or end. You have numberless arms, and the sun and moon are among Your great unlimited eyes. By Your own radiance You are heating this entire universe.” (Arjuna, Bhagavad-gita, 11.19)
“Rama showed His tremendous knowledge of fighting by killing the demon Tataka. The muni then gave to Him knowledge of secret mantras to be used in fighting.” (Janaki Mangala, 36)