“Because the water was so poisonous, the boys and cows became visibly affected immediately after drinking. They suddenly fell down on the ground, apparently dead. Then Krishna, who is the life of all lives, simply cast His merciful glance over them, and all the boys and cows regained consciousness and began to look at one another with great astonishment. They could understand that by drinking the water of Yamuna they had died and that the merciful glance of Krishna restored their life. Thus they appreciated the mystic power of Krishna, who is known as Yogeshvara, the master of all mystic yogis.” (Krishna, The Supreme Personality of Godhead, Vol 1, Ch 15)
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Karma, jnana, and yoga. These are the three paths of life an intelligent person can follow. Basic enjoyment, bhoga, is not actually karma in the sense that the…
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“When Krishna, Balarama and Their friends entered the village of Vrindavana, They played Their flutes, and the boys praised Their uncommon activities in the forest. Their faces were decorated with tilaka and smeared with the dust raised by the cows, and Krishna’s head was decorated with a peacock feather.” (Krishna, The Supreme Personality of Godhead, Vol 1, Ch 15)
“The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me; whereas a person who is not in union with the Divine, who is greedy for the fruits of his labor, becomes entangled.” (Lord Krishna, Bhagavad-gita, 5.12)
“In Krishna consciousness, there is no duality. All that exists is a product of Krishna’s energy, and Krishna is all good. Therefore, activities in Krishna consciousness are on the absolute plane; they are transcendental and have no material effect. One is, therefore, filled with peace in Krishna consciousness. One who is, however, entangled in profit calculation for sense gratification cannot have that peace.” (Shrila Prabhupada, Bhagavad-gita, 5.12 Purport)
“We see materialistic persons busily engaged in economic development all day and all night, trying to increase their material opulence, but even if we suppose that they get some benefit from such endeavors, that does not solve the real problem of their lives. Nor do they know what the real problem of life is. This is due to a lack of spiritual education.” (Shrila Prabhupada, Shrimad Bhagavatam, 7.6.4 Purport)
“In the Padma Purana Lord Shiva explains to his wife, Parvati, the goddess Durga, that the highest goal of life is to satisfy Lord Vishnu, who can be satisfied only when His servant is satisfied.” (Shrila Prabhupada, Shrimad Bhagavatam, 7.10.6 Purport)
“This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.” (Lord Krishna, Bhagavad-gita, 7.14)
“Narada Muni continued: Lord Brahma was very much satisfied by Hiranyakashipu’s austerities, which were difficult to perform. Therefore, when solicited for benedictions, he indeed granted them, although they were rarely to be achieved.” (Shrimad Bhagavatam, 7.4.1)
“After consulting with his demonic ministers, Kamsa instructed a witch named Putana, who knew the black art of killing small children by ghastly sinful methods, to kill all kinds of children in the cities, villages and pasturing grounds. Such witches can play their black art only where there is no chanting or hearing of the holy name of Krishna.” (Krishna, The Supreme Personality of Godhead, Vol 1, Ch 6)
“Some of Lord Krishna’s pastimes are mentioned in the Mahabharata as maushala-lila. These include the stories of the destruction of the Yadu dynasty, Krishna’s disappearance, His being pierced by a hunter’s arrow, the story of Krishna’s being an incarnation of a piece of hair (kesha-avatara) as well as mahishi-harana, the kidnapping of Krishna’s queens. Actually these are not factual but are related for the bewilderment of the asuras who want to prove that Krishna is an ordinary human being. They are false in the sense that these pastimes are not eternal, nor are they transcendental or spiritual.” (Shrila Prabhupada, Chaitanya Charitamrita, Madhya Lila, 23.117-118 Purport)