“By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them.” (Lord Krishna, Bhagavad-gita, 9.4)
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मया ततम् इदं सर्वं
जगद् अव्यक्त-मूर्तिना
मत्-स्थानि सर्व-भूतानि
न चाहं तेष्व् अवस्थितः
mayā tatam idaṁ sarvaṁ
jagad avyakta-mūrtinā
mat-sthāni sarva-bhūtāni
na cāhaṁ teṣv avasthitaḥ
“Are they the same? Do the two words refer to the same person? Or is it more of a concept, a component of a broader realm of understanding? The ‘para’ word gets thrown around a lot, as does Brahman. Someone might confuse that with Lord Brahma, the creator. Is there a relation to the brahmana caste? Sorry, I meant to say ‘varna.’ I know that the division of work is based on material qualities, guna, and not the circumstances of birth, janma.”
1. The localized superior…
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“Hiranyakashipu had four wonderful, well-qualified sons, of whom the one named Prahlada was the best. Indeed, Prahlada was a reservoir of all transcendental qualities because he was an unalloyed devotee of the Personality of Godhead.” (Shrimad Bhagavatam, 7.4.30)
“One’s longevity, opulence, beauty, education and whatever else one may possess as a result of pious activities cannot protect one if one commits an offense at the lotus feet of a Vaishnava. Despite whatever one possesses, if one offends the lotus feet of a Vaishnava he will be vanquished.” (Shrila Prabhupada, Shrimad Bhagavatam, 7.4.28 Purport)
“When one is envious of the demigods, who represent the Supreme Personality of Godhead, of the Vedas, which give all knowledge, of the cows, brahmanas, Vaishnavas and religious principles, and ultimately of Me, the Supreme Personality of Godhead, he and his civilization will be vanquished without delay.” (Shrimad Bhagavatam, 7.4.27)
“The vibration of the Lord’s voice appeared in the presence of all the devotees, and although the person vibrating the sound was unseen to them, they were meeting or seeing the Lord because they were offering prayers and because the vibration of the Lord was present. Contrary to the laws of the material world, there is no difference between seeing the Lord, offering prayers and hearing the transcendental vibration.” (Shrila Prabhupada, Shrimad Bhagavatam, 7.4.25-26 Purport)
“Then there appeared before them a transcendental sound vibration, emanating from a personality not visible to material eyes. The voice was as grave as the sound of a cloud, and it was very encouraging, driving away all fear.” (Shrimad Bhagavatam, 7.4.24)
“Materialists are very much advanced in enjoying money and women, yet dissatisfaction prevails within human society because human society cannot be happy and peaceful without Krishna consciousness. As far as material sense gratification is concerned, materialists may go on increasing their enjoyment as far as they can imagine, but because people in such a material condition are servants of their senses, they cannot be satisfied. Hiranyakashipu was a vivid example of this dissatisfied state of humanity.” (Shrila Prabhupada, Shrimad Bhagavatam, 7.4.19 Purport)
“O Emperor, now I am separated from my friend and dearmost well-wisher, the Supreme Personality of Godhead, and therefore my heart appears to be void of everything. In His absence I have been defeated by a number of infidel cowherd men while I was guarding the bodies of all the wives of Krishna.” (Arjuna, Shrimad Bhagavatam, 1.15.20)
“As if in fear of Hiranyakashipu, the planet earth, which consists of seven islands, delivered food grains without being plowed. Thus it resembled cows like the surabhi of the spiritual world or the kama-dugha of heaven. The earth yielded sufficient food grains, the cows supplied abundant milk, and outer space was beautifully decorated with wonderful phenomena.” (Shrimad Bhagavatam, 7.4.16)
“Being worshiped by sacrifices offered with great gifts by those who strictly followed the principles of varna and ashrama, Hiranyakashipu, instead of offering shares of the oblations to the demigods, accepted them himself.” (Shrimad Bhagavatam, 7.4.15)