“In the childhood form, wearing nice jewelry and clothing, He plays in the dirt and His limbs become full of dust. With child-like speech, Rama plays with all the brothers and children.” (Dohavali, 117)
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bāla bibhū।sana basana bara dhūri dhūsarita aṃga |
bālakeli raghubara karata bāla bandhu saba sanga ||
The swan-like person looks for the good in others. When they meet someone new, they overlook the bad qualities. After all, which one of us is perfect? Who among us hasn’t lied at some time? Who hasn’t made a costly mistake, one to regret later on?
The saintly person is like a swan in this way, which can separate milk from a mixture of water and milk. The saint understands that each person derives their strength from the same source. Prahlada Maharaja, the wise son of a king, once tried to explain this…
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“How can that female swan who is accustomed to sporting with the king of swans amidst lotus flowers ever cast her eyes on a water-crow that stays amidst bunches of grass?” (Sita Devi speaking to Ravana, Valmiki Ramayana, Aranya Kand, 56.20)
“Modern scientists have stopped their brainwork by discovering the theory of uncertainty, but factually for a living being there cannot be any brain activity which is not checked by time and space limitations. A living entity is called anu, an atomic particle of the supreme soul, and therefore his brain is also atomic. It cannot accommodate unlimited knowledge. This does not mean, however, that the Supreme Personality of Godhead, Krishna, has a limited brain.” (Shrila Prabhupada, Shrimad Bhagavatam, 4.24.42 Purport)
“The one who is pure, having an eternal form of bliss and knowledge, who is the standard bearer of the solar dynasty – Shri Rama performed amazing activities in a human form, celebrating which creates a bridge to easily cross over the ocean of birth and death.” (Dohavali, 116)
“Modern scientists have stopped their brainwork by discovering the theory of uncertainty, but factually for a living being there cannot be any brain activity which is not checked by time and space limitations. A living entity is called anu, an atomic particle of the supreme soul, and therefore his brain is also atomic. It cannot accommodate unlimited knowledge. This does not mean, however, that the Supreme Personality of Godhead, Krishna, has a limited brain.” (Shrila Prabhupada, Shrimad Bhagavatam, 4.24.42 Purport)
“The whole universe is maintained by the integrating power of the Supreme Lord, who is known in that capacity by the name Sankarshana. The material scientists may have discovered the law of gravity, which maintains the integration of objects within the material energy, yet the master of all integration can create devastation by the disintegrating blazing fire emanating from His mouth.” (Shrila Prabhupada, Shrimad Bhagavatam, 4.24.35 Purport)
“I am faithfully engaged in the service of Rama, who is a lion among men [nrisimham], has a broad chest and powerful arms, who treads the earth like a lion and who is like a lion in prowess.” (Sita Devi speaking to Ravana, Valmiki Ramayana, Aranya Kand, 47.35)
“The threefold miseries are (1) those miseries which arise from the mind and body, (2) those miseries inflicted by other living beings, and (3) those miseries arising from natural catastrophes over which one has no control.” (Shrila Prabhupada, Shrimad Bhagavatam, 1.1.2 Purport)
“In the Shrimad-Bhagavatam it is said that anyone who hears the story of the Syamantaka jewel or describes it or simply remembers it will be free from all kinds of defamation and the reactions of all impious activities and thus will attain the highest perfectional condition of peace.” (Krishna, The Supreme Personality of Godhead, Vol 2, Ch 2)
“When the devotees are put into difficulty, they have an opportunity to recollect the Lord with rapt attention. So Draupadi was thinking of Lord Krishna in that dangerous position, and the all-pervading Lord could at once know the dangerous position of His devotees. He therefore came there on the scene and asked Draupadi to give whatever food she might have in her stock.” (Shrila Prabhupada, Shrimad Bhagavatam, 1.15.11 Purport)