Jesus

Jesus Kristus
Jesus Kristus
	The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD
Ada	c. 6 to 4 BC; Herodian kingdom, Roman Empire
Haribulan; pemarai	AD 30 or 33 (aged 33 or 38); Jerusalem, Judaea,; Roman Empire
Kebuah pemarai	Crucifixion
Dikelala ketegal	Central figure of Christianity; Major prophet in Islam and Druze; Manifestation of God in Baháʼí Faith
Apai Indai	Maria; Joseph;

Jesus (c. 6 ke 4 SM – 30 ke 33 M), tau mega dikumbai Jesus Kristus, Jesus ari Nazareth, enggau mayuh agi nama, ianya siti pengajar enggau penginjil. Iya orang ti pemadu penting dalam pengarap Kristian, pengarap ti pemadu besai ba dunya tu. Bala Kristian pechaya Jesus nya Anak Tuhan ti udah ada ba dunya enggau Messiah ti dianti bala mensia, baka udah dinabi dalam Sempekat Lama Bup Kudus.

Nama

Orang Judah ke suah maya jeman Jesus mina bisi siti nama, kekadang ditangkanka nama patronimik dalam tukuh "anak [nama apai]", tauka menua asal sida.^[10] Jadi, dalam Sempekat Baru, Jesus suah dikumbai enggau nama "Jesus ari Nasaret". Orang ke diau semak Jesus ba Nasaret ngumbai iya enggau gelar "tukang kayu, anak Maria enggau menyadi James enggau Joses enggau Judas sereta Simon", "anak tukang kayu", tauka "anak Josef"; dalam Injil John, anak murid iya Filip ngumbai iya "Jesus anak Josef ari Nasaret".^[11]

Nama dalam jaku Iban Jesus, datai ari jaku Inggeris (Gerika Kelia: Ἰησοῦς, diroman nyadi Iēsous) nya pengari Joshua (Jaku Hebrew tauka jaku Aram: יֵשׁוּעַ, diroman nyadi Yehoshua, sereta Yeshua), ke mai reti "Yahweh nyelamatka". Tu nama ke suah ba Judea lebuh jeman pengada Jesus. Injil Matthew netapka reti asal nama Jesus enggau terang dalam jaku ti diberi melikat ngagai Josep pasal pengada iya: "nuan deka meri iya nama Jesus (Ἰησοῦς), laban iya deka nyelamatka (σώσει) orang ari penyalah sida".^[12]

Jesus Kristus

Kenyau kurun ke-1 AD, orang Kristian udah suah ngumbai Jesus enggau nama "Jesus Kristus".^[13] Leka jaku Kristus nya gelar, ukai nama ti diberi lebuh ada.^[14]^[15] Leka jaku tu datai ari leka jaku Gerika Χριστός (Christos),^[16]^[17] salin ari leka jaku Hebrew mashiakh (משיח) ti mai reti "ti dipilih", lalu suah disalin dalam jaku Inggeris enggau leka jaku messiah.^[18] Dalam Bup Kudus orang Judah, minyak kudus dikena milih sekeda orang enggau utai ti kudus nyadi bagi ari pengawa bepengarap sida.^[19]

Kristian jeman nya ngelar Jesus enggau gelar "Kristus" laban sida pechaya iya nyadi messiah, ke alai penatai iya bisi dalam jaku nabi ba Bup Kudus Hebrew sereta Sempekat Lama. Dalam guna luar Bup Kudus, Kristus dipeda nyadi bagi ari siti nama "Jesus Kristus". Leka jaku Kristian (ti mai reti orang ke nitihka ajar Jesus) udah dikena kenyau ari kurun ke-1.^[20]

Nota

↑ John P. Meier writes that Jesus' birth year is Templat:C..^[1] Karl Rahner states that the consensus among Christian scholars is Templat:C..^[2] E. P. Sanders also favours Templat:C. and refers to the general consensus.^[3] Jack Finegan uses the study of early Christian traditions to support Templat:C..^[4]
↑ James Dunn writes that the baptism and crucifixion of Jesus "command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus.^[6] Bart Ehrman states that the crucifixion of Jesus on the orders of Pontius Pilate is the most certain element about him.^[7] John Dominic Crossan and Richard G. Watts state that the crucifixion of Jesus is as certain as any historical fact can be.^[8] Paul R. Eddy and Gregory A. Boyd say that non-Christian confirmation of the crucifixion of Jesus is now "firmly established".^[9]
↑ Traditionally, Christians believe that Mary conceived her son miraculously by the agency of the Holy Spirit. Muslims believe that she conceived her son miraculously by the command of God. Joseph was from these perspectives and according to the canonical gospels the acting adoptive father of Jesus.

Kereban sanding

↑ Meier 1991, p. 407.
↑ Rahner 2004, p. 732.
↑ Sanders 1993, pp. 10–11.
↑ Finegan 1998, p. 319
↑ Brown 1977, p. 513.
↑ Dunn 2003, p. 339.
↑ Ehrman 1999, p. 101.
↑ Crossan & Watts 1999, p. 96.
↑ Eddy & Boyd 2007, p. 173.
↑ Penyalat nyebut: Tag <ref> tidak sah; tiada teks disediakan bagi rujukan yang bernama Britannica
↑ John 1:45
↑ Matthew 1:21.
↑ Doninger 1999, p. 212.
↑ Pannenberg 1968, pp. 30–31.
↑ Bultmann, Rudolf K. (2007). Theology of the New Testament. Baylor University Press. p. 80. ISBN 978-1-932792-93-5.
↑ Templat:CathEncy
↑ Heil, John P. (2010). Philippians: Let Us Rejoice in Being Conformed to Christ. Society of Biblical Literature. p. 66. ISBN 978-1-58983-482-8. Archived from the original on 7 September 2015. Retrieved 14 August 2015.
↑ Vine 1940, pp. 274–275.
↑ Peda Levitikus 8:10–12 enggau Pemansut 30:29.
↑ Mills & Bullard 1998, p. 142.

[5] John P. Meier writes that Jesus' birth year is Templat:C..^[1] Karl Rahner states that the consensus among Christian scholars is Templat:C..^[2] E. P. Sanders also favours Templat:C. and refers to the general consensus.^[3] Jack Finegan uses the study of early Christian traditions to support Templat:C..^[4]

[11] James Dunn writes that the baptism and crucifixion of Jesus "command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus.^[6] Bart Ehrman states that the crucifixion of Jesus on the orders of Pontius Pilate is the most certain element about him.^[7] John Dominic Crossan and Richard G. Watts state that the crucifixion of Jesus is as certain as any historical fact can be.^[8] Paul R. Eddy and Gregory A. Boyd say that non-Christian confirmation of the crucifixion of Jesus is now "firmly established".^[9]

[12] Traditionally, Christians believe that Mary conceived her son miraculously by the agency of the Holy Spirit. Muslims believe that she conceived her son miraculously by the command of God. Joseph was from these perspectives and according to the canonical gospels the acting adoptive father of Jesus.

[FOOTNOTEMeier1991407-1] Meier 1991, p. 407.

[FOOTNOTERahner2004732-2] Rahner 2004, p. 732.

[FOOTNOTESanders199310–11-3] Sanders 1993, pp. 10–11.

[Finegan-4] Finegan 1998, p. 319

[FOOTNOTEBrown1977513-6] Brown 1977, p. 513.

[FOOTNOTEDunn2003339-7] Dunn 2003, p. 339.

[FOOTNOTEEhrman1999101-8] Ehrman 1999, p. 101.

[FOOTNOTECrossanWatts199996-9] Crossan & Watts 1999, p. 96.

[FOOTNOTEEddyBoyd2007173-10] Eddy & Boyd 2007, p. 173.

[Britannica-13] Penyalat nyebut: Tag <ref> tidak sah; tiada teks disediakan bagi rujukan yang bernama Britannica

[14] John 1:45

[15] Matthew 1:21.

[FOOTNOTEDoninger1999212-16] Doninger 1999, p. 212.

[FOOTNOTEPannenberg196830–31-17] Pannenberg 1968, pp. 30–31.

[18] Bultmann, Rudolf K. (2007). Theology of the New Testament. Baylor University Press. p. 80. ISBN 978-1-932792-93-5.

[19] Templat:CathEncy

[20] Heil, John P. (2010). Philippians: Let Us Rejoice in Being Conformed to Christ. Society of Biblical Literature. p. 66. ISBN 978-1-58983-482-8. Archived from the original on 7 September 2015. Retrieved 14 August 2015.

[FOOTNOTEVine1940274–275-21] Vine 1940, pp. 274–275.

[22] Peda Levitikus 8:10–12 enggau Pemansut 30:29.

[FOOTNOTEMillsBullard1998[httpsbooksgooglecombooksidgoq0VWw9rGICpgPA142_142]-23] Mills & Bullard 1998, p. 142.

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