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Sakadagami

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In Buddhism, the Sakadāgāmin (Pali; Sanskrit: Sakṛdāgāmin, Chinese: 斯陀含 or 一往來; pinyin: sī tuó hán), "returning once"[1] or "once-returner," is a partially enlightened person, who has cut off the first three chains with which the ordinary mind is bound, and significantly weakened the fourth and fifth. Sakadagaminship is the second stage of the four stages of enlightenment.

The Sakadagami will be reborn into the realm of the senses at most once more. If, however, they attain the next stage of enlightenment (Anagamiship) in this life, they will not come back to this world.

The four stages of awakening according to the Sutta Piṭaka.
Outcome Further rebirths Abandoned fetters
stream-enterer
(sotāpanna)
up to seven,
in earthly or
heavenly realms
1. identity view
2. doubt in Buddha
3. clinging to rites
and ritual
lower
fetters
once-returner
(sakadagami)
one more,
as a human
non-returner
(anāgāmi)
one more,
in a pure abode
4. sensual desire
5. ill will
arahant none 6. desire for
material rebirth
7. desire for
immaterial rebirth
8. conceit
9. restlessness
10. ignorance
higher
fetters

The three specific chains or fetters (Pali: saṃyojana) of which the Sakadagamin is free are:
1. Sakkāya-diṭṭhi (Pali) - Belief in self (ātman)
2. Sīlabbata-parāmāsa (Pali) - Attachment to rites and rituals
3. Vicikicchā (Pali) - Skeptical doubt
The Sakadagami also significantly weakened the chains of:
4. Kāma-rāga (Pali) - Sensuous craving
5. Vyāpāda (Pali) - Ill-will

Thus, the Sakadagamin is an intermediate stage between the Sotapanna, who still has comparatively strong sensuous desire and ill-will, and the Anagami, who is completely free from sensuous desire and ill-will. A Sakadagami's mind is very pure. Thoughts connected with greed, hatred, and delusion do not arise often, and when they do, do not become obsessive.

See also

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Notes

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  1. ^ "Definitions for sakadāgāmin". SuttaCentral. Retrieved November 11, 2025..

Sources

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