'Race' and God people

Not only in Canada institutions of higher learning have long been sensitive to concerns that students, staff or faculty might be subjected to unfair discrimination by virtue of their 'race', sex, sexual orientation and any number of other features. These concerns are well justified. You don't want anyone discriminated against just because they are of a particular skin color, or because they're female, or gay. The only thing that should matter, surely, is whether someone is best qualified for a job.

Of course, as we all know, common sense as this view undoubtedly is, the reality is quite different in many parts of the world. To my biased mind, it's not entirely coincidental that violations of this common sense rule are most frequently committed in developing countries. Also not coincidentally, to my biased mind, these violations seem to occur most likely in countries where religious ideologies are more rather than less influential. No wonder then that Muslims and Christians happily engage in genocidal acts against each other in Nigeria, gay folks are routinely subjected to mob 'justice' in Jamaica, women reportedly lose their lives during pregnancy in Nicaragua because Catholicism reigns supreme in that neck of the woods, and the list goes on and on and on.

Anyhow, I digress, so there's this Ryerson University in Toronto. It duly commissioned its own racism report. True to international form the writers of this report embarrassingly conflate racism (ie someone goes after you because of the color of your skin and other arbitrary ethnicity related features that are beyond your control) and discrimination because of something you choose (in this case your religious ideology). To be clear: I am not suggesting here that it is acceptable to discriminate unfairly against someone because she or he is Muslim, Christian, Jewish or subscribes to any number of other monotheistic ideologies. Quite rightly so, in a free society people are entitled to make those sorts of choices. The nice thing though, is that in a free society (unlike those men's outfits like the Vatican or Iran) people like myself are also entitled to make fun out of folks buying into such religious claptrap. Many religious people and their leaders don't like this bit at all, hence their attempts to get the same types of anti-discrimination protections that people are entitled to because of who they are as opposed to what kind of religious ideology they choose to believe.

It is deeply offensive to conflate in a report on racism racism with discrimination against people who make the choice to believe such stuff, and who then go out of their way to let the world know that they do (eg by putting black cloth over their heads, or wearing any number of religious knickknack around their necks etc). If you belong to an ethnic minority and you have been subjected to racism you will be permanently scarred to some extent or other. You will continuously wonder when the next shoe's gonna drop. Well, compare that to people who choose to wear religious paraphernalia in order to identify themselves as adherents to an ideology they have chosen. Surely this doesn't exactly fall into the same ballpark. Again, my issue is not at all that unfair discrimination against people because of the ideologies they subscribe to is fair game. Quite to the contrary.

Anyhow, back to the racism report at that Ryerson place. Here are some of the highlights that the experts who drafted the document included. Evidence of racism... a student quote:

“I am Muslim, and once I was fasting and there was an exam and I had to do my prayers and I felt like the Professor was not very accommodating, that he/she seemed to make it look like this was something that was my problem and I should just pray after the exam is done and I didn’t feel like that was fair.”

Here then is the difference between racism (eg a professor saying 'you can't attend my seminar because your skin colour is a tad bit too dark'), and the accommodation this student is clamouring for. The student chose to adopt an ideology as her belief system that requires her to stop eating at a certain point in the calendar, and to talk at a certain time to a higher entity that no one has ever demonstrated actually exists. It is clear to me at least that this indeed is the student's problem and not the professor's. Nobody forced her to make the choices she made. The ideology that she chose is her own responsibility, and so is her private matter. It's a bit like me choosing a membership in a political party, the boy scouts, or wherever. In case I wish to attend a party meeting, or go and stuff party political materials into letter boxes I have no reason to assume that my line manager would have to accommodate me. Equally though, as long as I do my job, she has no reason to discriminate against me either. The idea though, that my membership in a voluntary association should kind of trigger a special dispensation - as the Ryerson student seems to think is her God given right - is patently absurd.

Here's another bit from the Ryerson racism report,

Some Muslim students complained about the number of times jokes about sex are used by the instructor and students in class, and how, especially when they seem irrelevant to the subject matter at hand, this makes them extremely uncomfortable. One professor, for example, told a class one day that journalism is all about lots of sex and beer. Another professor who was teaching students how to modulate their voices for radio told the class to pretend they were having sex and to imagine the voice they heard when they experience “pleasure.” Other students joined in and began making “very weird noises,” leaving some students very uncomfortable. They suggested that cultural sensitivity is important in the classroom.

So, the idea here is that as professors we should not talk about sex anymore because it might affect our adult students' sensibilities. I take it, talk of evolution might just have the same effect, so perhaps we should consider dumping that, too. I mention things like abortion in my bioethics classes. Another culturally sensitive issue (and seemingly now a proper topic for a report on racism) obviously. Potentially my Christian students could be upset by what I have to say, or even by some of the language I might choose to describe a few hundred fetal cells (ie the Christian person equivalent). Wow, I can see already that I will find myself quoted in some other insane racism report.

To my surprise the Globe and Mail's Margaret Wente truly nailed the Ryerson report in an OpEd. I don't say this lightly. I have cancelled my subscription to the Globe and Mail because too many of its editorial writers (Wente being one of em) are so utterly below grade. Anyhow, to give credit where credit is due, she wrote a brilliant OpEd on this occasion. Here's bits and pieces from her piece:

“I pulled my hair when I saw the coverage,” says Kamal Al-Solaylee, an assistant professor at Ryerson's School of Journalism (and a former Globe theatre critic). “I've never worked in a more accommodating environment in my life.”

Mr. Al-Solaylee is a brown-skinned Muslim who is openly gay. He thinks the entire exercise is a frivolous diversion. “There are things that I need from the university, but this isn't one of them,” he says. “I need computers that don't crash all the time. I want students who don't have to hold bake sales to raise money for their graduate projects. There should be money for these things, not equity officers.”

Sensitivity to perceived discrimination is so acute these days that it can lead to perverse results. One instructor at the University of Toronto was told not to criticize foreign-born students for their poor language skills, even if they were unintelligible. Some aboriginal students say they shouldn't be evaluated by the same standards as everyone else, because they have different ways of knowing. Yet, as Mr. Al-Solaylee sensibly observes, his students will be working in an English-speaking, Eurocentric world. So they might as well get used to it.

The most bizarre revelation can be found in the report's fine print. Among the students, racism and discrimination scarcely register at all. Only 315 students (out of 28,000) bothered to respond to a task force questionnaire. Half the respondents were white, and half non-white. On the question of whether Ryerson treats students fairly regardless of race, the vast majority of both groups – more than 90 per cent – believed it did. Fewer than 30 of the non-white students said they had ever experienced discrimination. That's a 10th of 1 per cent of the student body.

Naturally, the task force has an explanation for this: People are too scared to speak out! That's the great thing about systemic racism. You don't need any evidence. Every negative proves a positive, and the absence of evidence just proves how bad things really are."

Go Margaret go! My qualm about this whole sad saga is not that it's unreasonable to have a conversation about reasonable accommodation of God folks, but please do not permit anyone to confuse this with racism. It's beyond pale, and, frankly, unworthy of a university.

Gambia's crackpot leader is at it again

I have written before about the amazing leadership qualities of Gambian President Yahya Jammeh. Last time I wrote about this African leader I noted that his claim to have personally found a cure for AIDS might have been ever so slightly mistaken - well, I used more drastic words. Since then a reader of this blog alerted me to information about the latest travails of Gambia's leader. Yahya Jammeh had about 1000 villagers abducted by his special forces and rounded up in camps where 'witch doctors' beat the living hell out of them and forced them to drink all sorts of noxious substances. Reason being: the cause of death of the great leader's aunt was alleged witchcraft. So the Pres imported 'witch hunters' from neighbouring Guinea and had them have a go at about 1000 randomly chosen Gambian villagers. Amnesty International reports 'Many said they were then forced to confess to being witches. In some cases, they were also allegedly severely beaten, almost to the point of death. ... Villagers said they had been held for up to five days and forced to drink unknown substances, which they said caused them to hallucinate and behave erratically' I thought the Roman Catholic Church had a monopoly on these sorts of activities, but no, Muslim leader Jammeh seems to be operating in the same vein. Never mind that this kinda stuff is happening today, a few hundred years after the Catholics fought 'witchcraft' and burned to death a lot of people all over Europe.

Meanwhile, the leader of said Church, Pope Benedict (of ex-Hitler Youth fame) went out of his way to contribute to the AIDS crisis on the African continent by telling the locals in Cameroon that condoms contribute to the AIDS pandemic and that people should not be using them. I'm sure Benedict (whose penchant for wearing red shoes and colorful dresses is well-known and well-documented) is not using condoms either.

It's amazing what kind of things religious folks get up to when given half a chance, it seems. I wonder how long it will take until reality based policies will take hold in such godforsaken (pun intended) places. In any case, the African continent seems to be today's preferred playground for crackpots of all shades and colors. I wonder why...

Call for an End to Sharia Courts

For your information, from me as one of the signatories of the Call for an End to Sharia Courts, the press release of the group that initiated this campaign.
udo schuklenk

Press Release
CALL FOR END TO SHARIA COURTS AFTER REPORT SHOWS WIDESPREAD INJUSTICE
December 16, 2008

A new report showing that Muslim women are discriminated against and encounter gross bias when they subject themselves to Sharia adjudications was welcomed today (news.bbc.co.uk/1/hi/uk/7783627.stm) by The One Law for All Campaign, which is supported by a variety of organisations and individuals.

The campaign's spokesperson Maryam Namazie said: 'This research reinforces our own findings that Sharia Councils and Muslim Arbitration Tribunals are discriminatory and unfair. However, the solution to the miscarriages of justice is not the vetting of Imams coming to the UK as the report has recommended but an end to the use and implementation of Sharia law and religious-based tribunals.' She added: 'At present these Sharia-based bodies are growing and appear to have some sort of official backing. But they are leading to gross injustices among women who are often unaware of their rights under Britain's legal system.'

This perspective was reiterated in the One Law for All Campaign's launch on December 10, 2008 in the House of Lords at which Maryam Namazie and campaign supporters Gina Khan, Carla Revere, Ibn Warraq and Keith Porteous Wood spoke; the meeting was chaired by Fariborz Pooya, head of the Iranian Secular Society.

Gina Khan, a secular Muslim, said: 'Under British law we are treated as equal and full human beings. Under the antiquated version of Sharia law that Islamists peddle, we are discriminated against just because of our gender. These Islamists use our plight by meddling in issues like forced marriages, domestic violence and inheritance laws for their own political agenda. To allow them to have any sort of control over the lives of Muslim women in British communities will have dire consequences.' She added: 'Sharia courts must be a pressing concern not just for Muslims but for all those living in Britain. Anyone who believes in universal human rights needs to stand united against the discrimination and oppression visited upon Muslim women.'

Carla Revere, Chairperson of the Lawyers' Secular Society, said: 'Such self-appointed, unregulated tribunals are gaining in strength; they increasingly hold themselves up as courts with as much force as the law of the land, but are not operating with the same controls and safeguards. They appear to be operating in the area of family law and some even in criminal matters, where they have no right to make binding decisions as they claim to do. Even if the decisions were binding, UK courts do not uphold contractual decisions that are contrary to UK law or public policy. We call on the Government and legal establishment to stand up for the vulnerable and tackle this significant and growing problem, rather than ignoring it.'

Writer Ibn Warraq said: 'Sharia does not accord equal rights to Muslim women- in regards to marriage- she is not free to marry a non-Muslim, for instance; in regards to divorce, custody of children, inheritance, the choice of profession, and freedom to travel, or freedom to change her
religion. In other words, Great Britain in allowing Sharia courts has contravened the Universal Declaration of Human Rights of 1948, and all the other more legally binding United Nations' Covenants on Discrimination and the Rights of Women... Multiculturalism is turning communities against each other, it is fundamentally divisive. We need to get back to the principles of equality before the law, principles that so many people fought so hard to achieve for so long.'

Keith Porteous Wood, Executive Director of the National Secular Society, said: 'Sharia is becoming a growth industry in Britain, putting growing pressure on vulnerable people in the Muslim community to use Sharia councils and tribunals to resolve disputes and family matters, when they could use the civil courts. Sharia law is not arrived at by the democratic process, is not Human Rights compliant, and there is no right of appeal.'

Writer Joan Smith who was unable to speak at the launch sent the following message: 'This campaign is very important because many people in this country - including politicians - have yet to realise the isolation of many Muslims, particularly women, from the wider society. Some of them are already under intolerable pressure from their families, and the principle of
one law for everyone is a protection they desperately need. That's why I give this campaign my whole-hearted support.'

To find out more or support the One Law for All Campaign against Sharia Law in Britain visit www.onelawforall.org.uk.

• You can also listen to Maryam Namazie's debates with Sidiqqi, head of the Muslim Arbitration Tribunal, on BBC 5 Live and with Muslim lawyer Aina Khan on BBC Radio 4 Women's Hour here: http://www.onelawforall.org/mediacoverage.html
• To listen to Gina Khan's speech at the December 10, 2008 One Law for All Campaign against Sharia law in Britain launch, click here: http://de.youtube.com/watch?v=J6mvv2ZCTKs&feature=channel_page
• To listen to Maryam Namazie's speech at the December 10, 2008 One Law for All Campaign against Sharia law in Britain launch, click here: http://de.youtube.com/watch?v=I_GIdnJGKEQ
• To listen to Carla Revere's speech at the December 10, 2008 One Law for All Campaign against Sharia law in Britain launch, click here: http://de.youtube.com/watch?v=gDgMB6URugg&feature=channel
• To listen to Ibn Warraq's speech at the December 10, 2008 One Law for All Campaign against Sharia law in Britain launch, click here: http://de.youtube.com/watch?v=Nx8sO6c5JcY&feature=channel_page
• To listen to Keith Porteous Wood's speech at the December 10, 2008 One Law for All Campaign against Sharia law in Britain launch, click here: http://de.youtube.com/watch?v=CMg49Smhj1k&feature=channel_page

Some of the signatories to the Campaign

Nazanin Afshin-Jam, Coordinator, Stop Child Executions Campaign, Canada
Mina Ahadi, Spokesperson, Council of Ex-Muslims of Germany; Coordinator, International Committee against Stoning, Köln, Germany
Sargul Ahmad, Activist, Women's Liberation in Iraq, Canada
Ayaan Hirsi Ali, Writer, Washington, DC, USA
Mahin Alipour, Coordinator, Equal Rights Now - Organisation against Women's Discrimination in Iran, Stockholm, Sweden
Homa Arjomand, Coordinator, International Campaign against Sharia Courts in Canada, Toronto, Canada
Farideh Arman, Coordinator, International Campaign in Defence of Women's Rights in Iran, Malmo, Sweden
Abdullah Asadi, Executive Director, International Federation of Iranian Refugees, Sweden
Ophelia Benson, Editor, Butterflies and Wheels, USA
Susan Blackmore, Psychologist, UK
Nazanin Borumand, Never Forget Hatun Campaign against Honour Killings, Germany
Roy Brown, Past President, International Humanist and Ethical Union, Geneva, Switzerland
Ed Buckner, President, American Atheists, USA
Marino Busdachin, General Secretary, Unrepresented Nations and Peoples
Organization, Netherlands
Center for Inquiry, USA
Council of Ex-Muslims of Britain, UK
Council of Ex-Muslims of Germany, Germany
Council of Ex-Muslims of Scandinavia, Sweden
Caroline Cox, Peer, House of Lords, London, UK
Austin Dacey, Representative to the United Nations, Center for Inquiry-International, USA
Shahla Daneshfar, Central Committee Member, Equal Rights Now - Organisation
against Women's Discrimination in Iran, London, UK
Richard Dawkins, Scientist, Oxford, UK
Patty Debonitas, TV Producer, Third Camp against US Militarism and Islamic Terrorism, London, UK
Deeyah, Singer and composer, USA
Nick Doody, Comedian, UK
Sonja Eggerickx, President, International Humanist and Ethical Union, Belgium
Afshin Ellian, Professor, Leiden University Faculty of Law, Leiden, Netherlands
Equal Rights Now - Organisation against Women's Discrimination in Iran, Sweden
European Humanist Federation, Belgium
Tarek Fatah, Author, Chasing a Mirage: The Tragic Illusion of an Islamic State, Toronto, Canada
Caroline Fourest, Writer, France
Tahir Aslam Gora, Writer and journalist, Canada
AC Grayling, Writer and Philosopher, London, UK
Maria Hagberg, Chair, Network against Honour-Related Violence, Gothenburg, Sweden
Johann Hari, Journalist, London, UK
Christopher Hitchens, Author, USA
Farshad Hoseini, Activist, International Campaign against Executions, Netherlands
Khayal Ibrahim, Coordinator, Organization of Women's Liberation in Iraq;
Arabic Anchor for Secular TV, Canada
International Committee against Executions, Netherlands
International Committee against Stoning, Germany
International Humanist and Ethical Union, UK
Iranian Secular Society, UK
Shakeb Isaar, Singer, Sweden
Maryam Jamel, Activist, Women's Liberation in Iraq, Canada
Keyvan Javid, Director, New Channel TV, London, UK
Alan Johnson, Editor, Democratiya.com, Lancashire, UK
Mehul Kamdar, Former editor of The Modern Rationalist, USA
Naser Khader, Founder, Association of Democratic Muslims, Denmark
Hope Knutsson, Chair, Sidmennt, Icelandic Ethical Humanist Association, Iceland
Hartmut Krauss, Editor, Hintergrund, Germany
LAIQUES - Région PACA, Provence-Alpes-Côte d'Azur, France
Stephen Law, Editor, Royal Institute of Philosophy journal, London, UK
Shiva Mahbobi, Producer, Against Discrimination TV Programme, London, UK
Houzan Mahmoud, Abroad Representative, Organisation of Women's Freedom in Iraq, London, UK
Doreen Massey, Peer, House of Lords, London, UK
Anthony McIntyre, Writer, Ireland
Caspar Melville, Editor, New Humanist magazine, London, UK
Bahar Milani, Activist, Children First Now, London, UK
Tauriq Moosa, Writer, Capetown, South Africa
Reza Moradi, Producer, Fitna Remade, London, UK
Douglas Murray, Director, Centre for Social Cohesion, London, UK
Taslima Nasrin, Writer and activist
National Secular Society, London, UK
Never Forget Hatun Campaign against Honour Killings, Germany
Samir Noory, Writer; Secular TV Manager, Canada
David Pollock, President, the European Humanist Federation, London, UK
Revolutionary Association of the Women of Afghanistan, Pakistan
Fahimeh Sadeghi, Coordinator, International Federation of Iranian
Refugees-Vancouver, Vancouver, Canada
Michael Schmidt-Salomon, Chief Executive Officer, Giordano Bruno Foundation,
Germany
Udo Schuklenk, Philosophy professor, Queen's University, Canada
Sohaila Sharifi, Editor, Unveiled, London, UK
Issam Shukri, Head, Defense of Secularism and Civil Rights in Iraq; Central Committee Secretary, Left Worker-communist Party of Iraq, Iraq
Bahram Soroush, Founding member, Council of Ex-Muslims of Britain, London, UK
Peter Tatchell, Activist, London, UK
Hamid Taqvaee, Central Committee Secretary, Worker-communist Party of Iran
Union des Familles Laïques - section Arles-Istres, France
Union des Familles Laïques - section Marseille-Aix-en-Provence, France
Afsaneh Vahdat, Coordinator, Council of Ex-Muslims of Sweden, Stockholm, Sweden
Marvin F. Zayed, President, International Committee to Protect Freethinkers, Ottawa, Canada

For more information, please contact Maryam Namazie, email:
onelawforall@gmail.com, telephone: 07719166731; website:
onelawforall.org.uk.

'Freedom of Speech' and the Mark Steyn's of the world

In case you don't know Mark Steyn: Well, basically Mr Steyn is a rightwing lunatic. He raves on the web and right-wing papers like MacLean's the Chicago Sun-Times (courtesy of convicted rightwing fraudster Conrad Black), the Washington Times (owned by the Moonies), the New York Sun (courtesy of convicted rightwing fraudster Conrad Black) among others, against gays, Muslims and most other folks that are not like him. No doubt his hysterics are partially a marketing ploy (nobody reasonable would beat up minorities as he does without hoping for a public outcry). After all, in this day and age, the more aggressively you wave your hands and shout 'fire', the more likely you are to get the attention that you probably didn't get from your parents while you were younger. Certainly Mr Steyn, by now, should have more than overcompensated for parental failings and should be very much in the clear.

So, currently the Canadian Human Rights Commission is investigating MacLean's for republishing an excerpt from a book in which Mr Steyn attacks Islam and Muslims. I am not a great friend of this ideology or most of its followers either (just as I think any other monotheistic religion is likely to cause more harm than good), but Mr Steyn being Mr Steyn, he manages to mess up occasionally sensible arguments by means of going after the person (the believer) rather than the cause of the evil, namely the ideology. No doubt there is a correlation between crimes committed in the name of Islam and the ideology which doesn't seem to forbid its followers clearly to commit such crimes.

Having said that, one should be concerned about the Canadian Human Rights Commission going after Mr Steyn and Maclean's on the grounds that his views caused offense to Muslims. Mr Steyn is right to point out that what constitutes offense is very much in the eyes of the beholder. No doubt there is a direct correlation between the views one holds and what one considers offensive. Ie, the more fanatical my views are the more likely I am to take offense at even the slightest criticism of my opinions. To be also fair to Mr Steyn, due to his mostly repulsive agitprop style writings he is constantly under attack by legions of people. For instance, he would almost certainly never attack Christian fundamentalists firebombing reproductive health clinics in the USA, no, his targets would rather be gay people being discriminated against by right-wing Christians. To his credit, to the best of my knowledge he has never resorted to the courts to stop them from having their say about him.

But herein also lies the problem: One of the reasons for why we don't have absolute freedom of speech is precisely to protect weaker groups of people (let's call them lunatics favourite targets or LFTs) from attacks like Mr Steyn's.

Mr Steyn, a darling of the political right, arguably would be unknown without Mr Black and his wife's interventions, which gave him access to many of the papers controlled at one point or other by the Black media empire. So, civil rights protections of LFTs(and Muslims in liberal societies are still just that) are a means of leveling the playing field to some extent. It's all nice and well to say that there should be absolute freedom of speech for us all when only some of us (say, those with the right (!) connections) have convenient access to mass media outlets in order to vent their spleen, while most others of us are relegated to the letters pages. Limitations on freedom of speech are also designed to prevent unnecessary inflammations of the relations between different communities making up a given society. In other words, they're precisely designed to stop people addicted to generating public attention for themselves, consequences be damned, from getting away with conduct not conducive to living peacefully together. This also applies, of course, to radical Muslims going over the top. Not a bad deal in the end, I would think. So, I would not really mind if Mr Steyn and MacLean's were held to account, provided the Human Rights Commission consistently applied the same standard to fanatics of any other ideological conviction.